AfriMAX: The Black Ancestral Tribes https://afrimax.org Restoring The Black Ancestral Tribes, Languages, and Cultures. Offering Black Tribal Identity Cards, AfriMAX Store, and other Cultural Benefits. Thu, 22 Feb 2024 19:14:15 +0000 en-US hourly 1 https://afrimax.org/wp-content/uploads/2018/10/cropped-AfriMAX-Logo1-32x32.jpg AfriMAX: The Black Ancestral Tribes https://afrimax.org 32 32 PULLING BLACK RESOURCES TOGETHER: Resolving Unspoken Resentment Among African Migrants in Diaspora https://afrimax.org/pulling-black-resources-together-resolving-unspoken-resentment-among-african-migrants-in-diaspora/ https://afrimax.org/pulling-black-resources-together-resolving-unspoken-resentment-among-african-migrants-in-diaspora/#respond Tue, 16 Jan 2024 14:34:12 +0000 https://afrimax.org/?p=15354

PULLING BLACK RESOURCES TOGETHER: Resolving Unspoken Resentment Among African Migrants in Diaspora

Abstract:

This peer-reviewed article explores the complex dynamics and unspoken resentment between the late 20th century / 21st-century African migrants in diaspora and the descendants of previously enslaved Blacks in diaspora. The historical context of slavery and its enduring impact on the African diaspora is crucial for understanding the present dynamics. This article aims to shed light on the existing tensions, analyze root causes, and propose solutions to build unity and collaboration within the broader Black community.

Introduction:

The 21st century has witnessed an increasing migration of Africans to various parts of the world (Adepoju, 2003), driven by factors such as economic opportunities, education, and geopolitical instability. Concurrently, the descendants of forced African migrants continue to grapple with the legacy of slavery, systemic racism, and the ongoing struggle for equal opportunity (Du Bois, 1899). The intersection of these two groups within the global diaspora has given rise to new set of challenges, often characterized by unspoken resentment and a lack of solidarity.

Historical Context:

To comprehend the present dynamics, it is essential to revisit the historical context of slavery and its impact on the African diaspora. The transatlantic slave trade, spanning centuries, forcibly displaced millions of indigenous Africans to the Americas, Europe, and other regions (Eltis & Richardson, 2010). The dehumanizing conditions of slavery and its aftermath have left an indelible mark on the collective psyche of Black communities worldwide. These factors do not negate the contributions of others who have continued to distinguish themselves in all walks of life. 

Roots of Resentment:

The unspoken resentment between 21st-century African migrants and descendants of previously enslaved Blacks can be traced to various factors. Differences in historical experiences, cultural misinterpretations, and the perception of privilege contribute to a sense of division within the broader Black diaspora (Gilroy, 1993). Additionally, systemic racism and discrimination have perpetuated disparities in education, employment, and socio-economic status, further intensifying the resentment between these groups (Alexander, 2010).

Economic Disparities:

One significant aspect of the resentment lies in economic disparities. 21st-century African migrants often face challenges in integrating into new societies, while the descendants of pre 21st century forced African migrants contend with historical injustices that continue to impact their economic opportunities (Ferguson, 2015). Addressing economic disparities requires a comprehensive approach that considers both groups’ unique challenges and opportunities.

Cultural Misunderstandings:

Cultural misunderstandings between the new African migrants and descendants of forced black migrants can contribute to the existing tensions. Differences in language, traditions, and customs may lead to misinterpretations, and a sense of alienation (Appiah, 1992). Building cultural bridges and promoting mutual understanding are vital steps towards resolving these misunderstandings and promoting a more inclusive diaspora community.

Building Solidarity:

Resolving the unspoken resentment necessitates intentional efforts to build solidarity within the Black diaspora. Initiatives that encourage dialogue, cultural exchange, and collaboration on shared goals can help bridge the gap between these two groups (Tillery, 2016). Educational programs highlighting the common historical struggles and achievements of the broader Black community can also contribute to strengthen unity.

Policy Recommendations:

  1. Education and Awareness: Implement educational programs that highlight the shared history of the African diaspora, emphasizing the resilience and contributions of Black communities worldwide (Hooker, 2005).
  2. Economic Empowerment: Develop policies that address economic disparities within the Black diaspora, providing support for both 21st-century African migrants and descendants of previously enslaved Blacks (Olukoju, 2012).
  3. Cultural Exchange Programs: Facilitate cultural exchange programs to cultivate understanding and appreciation of diverse Black cultures, reducing misunderstandings and promoting unity (Rogers, 2011).

Conclusion: Pulling Black resources together requires acknowledging and addressing the underlying resentment between 21st-century African migrants and descendants of previously enslaved Blacks in diaspora. By understanding historical contexts, economic disparities, and cultural nuances, we can work towards building a more cohesive and supportive Black diaspora community. The proposed policy recommendations aim to pave the way for a future where the strengths and resilience of the entire Black diaspora are celebrated and harnessed for collective progress.

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THE FLAWS IN DNA-BASED RACE DETERMINATION: A Comprehensive Analysis https://afrimax.org/the-flaws-of-dna-race-determination-a-com/ https://afrimax.org/the-flaws-of-dna-race-determination-a-com/#respond Sun, 14 Jan 2024 06:31:52 +0000 https://afrimax.org/?p=15183

THE FLAWS IN DNA-BASED RACE DETERMINATION: A Comprehensive Analysis

Abstract:

This scholarly article critically examines the inherent flaws associated with the application of DNA-based race determination, shedding light on the complexities and limitations of this approach. Drawing on peer-reviewed articles, we delve into the challenges and ethical considerations surrounding the use of genetic information to infer racial identity. As advancements in genomic research continue to unfold, it is imperative to recognize the delicate nature of human genetics and the inadequacies of reducing race to genetic markers.

Introduction:

The quest to unravel the mysteries encoded in the human genome has led to significant strides in the field of genetics, with DNA-based technologies gaining prominence in various applications. One such application is the determination of an individual’s racial background using genetic information. However, this approach is not without its flaws, and this article aims to critically analyze the limitations associated with DNA-based race determination.

Inadequate Representation:

DNA databases used for race determination are often skewed towards certain populations, leading to underrepresentation of diverse groups. This limitation is discussed by Popejoy and Fullerton (2016), who argue that biased databases can result in inaccurate predictions for underrepresented communities. The lack of inclusivity exacerbates the flaws associated with DNA-based race determination.

Genetic Diversity and Ancestry:

Human genetic diversity is vast and intricate, with multiple factors influencing an individual’s genomic makeup. A key flaw in DNA-based race determination lies in oversimplifying this complexity. A study by Tishkoff et al. (2019) highlights the extensive genetic variation within populations, challenging the notion that distinct genetic markers can accurately represent racial categories.

Admixture and Hybridity:

Another critical aspect to consider is the prevalence of admixture and hybridity in human populations. As demonstrated by Bryc et al. (2015), populations exhibit intricate patterns of gene flow and intermixing, making it challenging to draw clear-cut boundaries between racial groups. DNA-based race determination often overlooks these complex patterns, leading to oversimplified and inaccurate conclusions.

Population Stratification:

The issue of population stratification poses a significant challenge to the reliability of DNA-based race determination. Pritchard and Rosenberg (1999) discuss how population substructure can confound genetic studies, leading to misinterpretation of results. Applying this concept to race determination, it becomes evident that genetic markers may reflect geographic origin more than racial identity.

Ethical Implications:

Beyond scientific challenges, there are ethical concerns surrounding the use of DNA-based race determination. Lee et al. (2018) emphasize the potential for reinforcing racial stereotypes and stigmatization, raising questions about the societal impact of these genetic categorizations. The oversimplification of complex genetic information may contribute to the perpetuation of harmful biases.

Policy Implications:

The flaws in DNA-based race determination have profound policy implications. By relying on genetic markers, policymakers may inadvertently perpetuate systemic biases and reinforce existing inequalities. This issue is explored by Kahn (2019), who advocates for a comprehensive understanding of genetics in the development of policies related to race.

Conclusion:

In conclusion, the flaws in DNA-based race determination underscore the need for a more refined and in-depth approach to understanding human genetic diversity. Acknowledging the limitations and complexities discussed in this article is crucial for avoiding the perpetuation of stereotypes and biases. As genetic research advances, it is imperative to approach race determination with caution, emphasizing the importance of a multidimensional understanding of human identity.

By: AfriMAX Authors, January 2024.

More Scholarly Resources:

  1. “The Myth of Race: The Troubling Persistence of an Unscientific Idea” by Robert Wald Sussman (2014) – This book provides a comprehensive examination of the scientific inaccuracies of racial categorizations.

  2. “Race and the Genetic Revolution: Science, Myth, and Culture” by Sheldon Krimsky and Kathleen Sloan (2011)- This work explores the complex interplay between genetics, race, and society.

  3. “Fatal Invention: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century” by Dorothy Roberts (2011) – Dorothy Roberts critically examines the impact of genetics on the concept of race and its consequences.

  4. “The Emperor’s New Clothes: Biological Theories of Race at the Millennium” by Joseph L. Graves Jr. (2001) – This collection of essays by various scholars dissects the flaws in biological theories of race.

These books offer a diverse range of perspectives on the topic of race and genetics and will provide you with valuable insights and references for scholarly discussions on this subject. Remember to consult other academic libraries, databases, and peer-reviewed articles for further research and citations.

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MEDICALLY INVOLVED https://afrimax.org/medically-involved/ https://afrimax.org/medically-involved/#respond Thu, 06 Oct 2022 19:49:21 +0000 https://afrimax.org/?p=7449

MEDICALLY INVOLVED

IN LOVE WITH BOYFRIEND AND A COLLEAGUE AT SAME TIME

Introduction:

My name is *Amanda, and I’m a thirty-five-year-old physician working at a big medical facility in my city’s downtown in the United States. I ‘m a South Asian ancestral black descent in love with two men in my life, who equally want to spend the rest of their lives with me. I guess I’m lucky, but I’m so confused. Please help…

*My real name is withheld for privacy reasons.

I was recently engaged by my boyfriend of seven years. We’ve been through rough and good times, and still grew over time. My boyfriend knows me too well and all my emotional hotspots. 

However, nine months just before he engaged me, I fell in love with another man, a senior colleague of mine, who thrills me with admiration, respect and emotional support. He’s forty-two years old. I knew it’s wrong, but I couldn’t help myself falling for such a cute guy. He just makes my workplace more interesting.

Insightfully, my boyfriend is now very in a hurry to fix our wedding date, but I’m so scared to commit myself. Deep down I love him, but my heart is somewhere else.

I really need your thoughts on my current emotional situation.

Sincerely,

Amanda

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THE BLACK ANCESTRAL TRIBES https://afrimax.org/the-black-ancestral-tribes/ https://afrimax.org/the-black-ancestral-tribes/#respond Wed, 28 Sep 2022 20:22:56 +0000 https://afrimax.org/?p=6406

THE BLACK ANCESTRAL TRIBES

THE BLACK ANCESTRAL HOMELANDS: 

The early African tribesmen and women forced to migrate to the Middle East countries of Saudi Arabia, Yamen, Oman, the United Arab Emirates, and to South-Asian countries of Sri Lanka, Bangladesh, and India, were taken mostly from the North-eastern region and the East African countries bordering the “Red Sea”, “Gulf of Aden”, and the “Indian Ocean”.

These countries include but not limited to Sudan (now North and South Sudan), Eritrea, Djibouti, Ethiopia, Somalia, Kenya, Uganda, Tanzania, Rwanda, Burundi, Democratic Republic of Congo, Mozambique, Malawi, and the Island of Madagascar. 

Others were taken from the West African countries of Nigeria, Benin Republic, Togo, Ghana, Sierra Leone, Cote D’Ivoire, Guinea, Guinea-Bissau, The Gambia, and Senegal. Also taken were the peoples of Angola, the Equatorial Guinea, and Cameroon all in the “Gulf of Guinea” in the Mid-west Africa, to the European countries, the United States, the Caribbean Islands, and South America.

Those black ancestral tribesmen and women obviously talked, and predominantly spoke the African tribal languages of the regions they were taken from between the 7th century through the 20th century.

The Black Ancestral Tribes, Languages, and Cultures

Akan Language 10% (spoken by the Ashanti tribe, native to Ghana in West Africa).

IGBO Language 29% (Spoken by the Igbo tribe native to the “Bight of Africa”, South-east and South-south of Nigeria, and in the South-west of Cameroon, all in West Africa).

SWAHILI Language 20% (native to Kenya, Comoros, Tanzania, Uganda, Rwanda, Burundi, Zambia, Malawi, Congo DRC and Madagascar all in the African Great Lakes region, East-central Africa)

YORUBA Language 18% (spoken by the Yoruba tribe native to the South-west Nigeria and in the South-east of Republic of Benin, all in West Africa).

AMHARIC language 9% (spoken by the Amhara tribe, native to Ethiopia, North-east Africa).

KIMBUNDU language 7% (spoken by the Ambundu tribesmen in the North-West, Angola, and North of the River Kwanza in Southern Africa region).

These six languages and tribes are 93% of the entire early black forced migrants from Africa during the Arab and South-East-Asia East-Africa Slave Trade, the Portuguese Angola-Brazil Slave Trade, and the Trans-Atlantic Triangular Slave Trade. [Note: The above percentiles are in approximation.

As much is known about the black descents in the United States and the Caribbean Islands, write and share your insight to the lives, successes and struggles of the black descents in the Middle East, South-west Asia and South America.

 

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